Tazria: Eight Types of Tzaraat
The Torah presents us with different forms of tzaraat, expressing various levels of moral decline.
In addition to serving as president of Brit Olam, Rav Oury Cherki is also a senior lecturer at Machon Meir, a regular guest on several Israeli talk shows, & frequently teaches throughout Israel in both Hebrew and French. Rav Cherki also founded the Higher Academy for the Wisdom of Emuna, has published over 30 books, & serves as the spiritual leader of the Beit Yehuda congregation in Jerusalem’s Kiryat Moshe neighborhood.
The Torah presents us with different forms of tzaraat, expressing various levels of moral decline.
Human history exists within the ‘seventh day’ of Creation while the Temple belongs to the ‘eighth day’ & therefore transcends the laws of our world.
While the ‘Torah of Moshe’ teaches the korbanot in a way that’s relevant to righteous idealists, the ‘Torah of Aharon’ teaches these laws as they relate to the average person in need of cleansing from sin.
The subtle distinction between how Vayikra & Tzav list the order of the korbanot reflects a strong difference in the perspectives of Moshe & Aharon.
The world advances through the dialectical relationship between historical periods with & without a Temple (an ’embassy’ of higher worlds).
The deeper connection between the 39 malakhot of Shabbat & the construction of the Mishkan.
HaShem’s choice of Israel isn’t like some human decision that could be revoked, but rather an act that transforms the nation into a Divine creation that for all eternity won’t ever be changed.
The priestly garments – intended ‘for honor & for glory’ – are designed to act upon the ‘negative imagination’ by purifying & transforming it into a force of prophetic ‘pure imagination.’
Prophecy returns in the time of our redemption & all the hearts will once again move closer together.
There is a different between a created mal’akh & a mal’akh that’s actually direct Divine guidance.
Receiving a legal code at Sinai was an unexpected twist that seemed to have nothing to do with Israel’s understanding of liberation. There suddenly arose a need to strengthen the people’s trust in Moshe.
Since the Torah was forced on Israel, some could argue that it doesn’t naturally fit our identity.