Ki Tisa: The Ideal Versus the Real
HaShem’s choice of Israel isn’t like some human decision that could be revoked, but rather an act that transforms the nation into a Divine creation that for all eternity won’t ever be changed.
In addition to serving as president of Brit Olam, Rav Oury Cherki is also a senior lecturer at Machon Meir, a regular guest on several Israeli talk shows, & frequently teaches throughout Israel in both Hebrew and French. Rav Cherki also founded the Higher Academy for the Wisdom of Emuna, has published over 30 books, & serves as the spiritual leader of the Beit Yehuda congregation in Jerusalem’s Kiryat Moshe neighborhood.
HaShem’s choice of Israel isn’t like some human decision that could be revoked, but rather an act that transforms the nation into a Divine creation that for all eternity won’t ever be changed.
The priestly garments – intended ‘for honor & for glory’ – are designed to act upon the ‘negative imagination’ by purifying & transforming it into a force of prophetic ‘pure imagination.’
Prophecy returns in the time of our redemption & all the hearts will once again move closer together.
There is a different between a created mal’akh & a mal’akh that’s actually direct Divine guidance.
Receiving a legal code at Sinai was an unexpected twist that seemed to have nothing to do with Israel’s understanding of liberation. There suddenly arose a need to strengthen the people’s trust in Moshe.
Since the Torah was forced on Israel, some could argue that it doesn’t naturally fit our identity.
The very act of eating a lamb – an Egyptian deity – on the eve of the Exodus symbolizes the consumption & internalization of those Egyptian values that were worthy of being uplifted as part of the redemption.
The plagues demonstrate the ethical gap between the nations of Israel & Egypt in the ancient world.
In order for us to participate in bringing the redemption, it’s necessary to know in whose Name we are acting, what mission mankind is fulfilling, & in what style HaShem is guiding the world.
While it’s true that Yosef didn’t become a ‘fourth patriarch’ of the nation of Israel, it’s also true that he gained some patriarchal traits in that both of his two sons became full fledged Israelite tribes.
Yosef’s efforts to build Egypt didn’t advance the Hebrew mission. The world can only be fixed through a powerful Israeli nation in our land.
An understanding of ancient Egyptian society can help us appreciate why Pharaoh’s wise men & sorcerers couldn’t see the meaning of his dreams.